CRISOSTOMO Ibarra, an educated man who hails from Europe, is now Simoun in Jose Rizal’s second novel, El Filibusterismo. He dies in the hut of Padre Florentino. With his death, how fares Maria Clara, his lover and other half?
Teatro Tomasino, the theater guild of the University of Santo Tomas, offers its viewers of what possibly happened to Maria Clara. In the last chapter of El Filibusterismo, Simoun drinks the poison and confesses to Padre Florentino his darkest secret. Simoun left the treasure that he has acquired over thirteen years.
Padre Florentino sees the treasure, and throws it away in the sea.
“Itago ka nawa ng kalikasan sa kailaliman, na kasama ng mga korales at mga perlas. Kung sa isangbanal at matayog na layon ay kakailanganin ka ng mga tao ay pahihintulutan ka ng Diyos na makuha sa sinapupunan ng mga alon. Samantala’y diyan ay hindi mo ililiko ang katwiran at hindi ka mag-uudyok ng kasakiman.”
The treasure that Padre Florentino threw symbolizes the Philippine Revolution. Rizal meant that the Philippine Revolution must arise only if the proper time arrives.
Padre Florentino’s hut is near the shore and homely, fitful for someone who lives alone. A small window is flanked by an altar and a small table. The waves hum gently and evoke peacefulness. The play starts with the priest playing the piano, filling the hut with an eerie, dark, and gaudy music.
Padre Florentino accepts a woman clothed in a white shirt and striped skirt. The priest offers the young lady with dried fish and rice. The lady shakes with fear while eating. She devours the whole plate and Florentino notices that she is really hungry.
A fisherman named Carding visits the priest and requests for a benediction of his net. The latter heeds and blesses his net. Carding jokingly asks if the girl has gone nuts. Florentino replies, saying that the girl has already stayed for one week.
The play’s next scene focuses on “Sol Maria.” Her trembling voice is powerful as the oration starts. Red lights filter the stage. She chants a prayer in Latin and she cries to the priest, telling him that the Mother Superior will scold her for not following and abiding the rules in the convent.
Padre Florentino wonders if Maria was the fairy of the sea. Maria sings a tune of Ave Maria.
“Grasya ng Diyos ang boses ko,” she tells to Padre Florentino.
Upon telling her family history and where she lived, she is no other than Maria Clara, the fiancée of Crisostomo Ibarra in Noli Me Tangere. She recounts how she lost Crisostomo and recalls how grueling her stay at the convent. She seems to be controlled and she exercises what was taught to her.
“Ano pa ang buhay kung wala ang minamahal mo,” cries Maria Clara.
Maria Clara shouts that her religion tricked her. This trickery was an allusion to Simoun’s dialog with Padre Florentino in the last chapter of El Filibusterismo. She once again chants prayers in Latin and prays for her soul.
The play took a psychological approach in depicting what Maria Clara was before. Characters (Simoun and Crisostomo) from her past haunted her during her monologue.
“Kung walang pag-ibig, hindi ako magiging kanino man!” exclaims Maria Clara.
The priest gives her a necklace to sell so that she can go home. She observes how beautiful the necklace is and she remembers that she was once given a necklace. She contemplates, and she discovers that the necklace resembles what Ibarra gave her before.
“Ang sakit ng tadhana,” she cries.
The play ends with the prayer of Padre Florentino, silencing the room in stillness.
By Kenn Anthony B. Mendoza
Photo taken by Clara Angela R. Murallos