“I have some flour, some sugar, some chocolate, [and] then I called the media. Then I told them that I have the ingredients to bake a cake. So what’s the news? I still don’t have a cake! Where’s the cake?”
Those were the words of Metropolitan Community Church’s (MCC) Fr. Richard Mickley during the ecumenical service at the 20th Metro Manila Pride March last December 6 at Remedios Circle, Malate.
Mickley was one of the organizers of the very first Lesbian, Gay, Bisexual, and Transgender (LGBT) Pride March in the Philippines, also considered to be the first of its kind in Asia.
‘Come Out for Love’
“This year’s theme, ‘Come Out for Love Kasi Pag-ibig Pa Rin’ (Come Out for Love Because It’s Still All About Love), is a reminder of the passion for the recognition and respect of LGBT lives as human lives,” read the primer released online by the organizers.
“We are asking everyone to come out, even [if] they are straight, to come out doon sa mga kaibigan nila na bakla, na tomboy. ‘Yun ‘yung difference nito, because we have these straight alliances,” said Yhel Briguela, one of the organizers of the March.
Briguela stressed the importance of straight allies as they are also affected by LGBT issues and that they would also help to further recognize the gay movement.
“Makikita nila na hindi lang puro bakla ang lumalaban for this. Kasi alam mo yun, ang [advocacy] natin dito ay ang pantay na karapatan bilang isang tao, hindi lang bilang isang bakla,” he said.
While activism is still present in this year’s march as the people are still “marching for [their] pride, marching for th[e] people [they] love, and are marching for people who (sic) cannot come out,” it also focuses on an invariably important human emotion – love.
As the first Pride Parade marched for equality for the LGBT Filipinos, it also marched against Value Added Tax (VAT). In 2005, aside from the usual clamor for equality, it also called for a systemic and structural change in the realm of Philippine politics during a period of political and economic unrest.
Human rights
While most Pride Marches coincide with LGBT Pride Month in June, the Metro Manila Pride March happens every December to coincide with Human Rights Week. One of the objectives for Pride 2014 is the promotion for awareness of gay rights as human rights.
Last September 26, the Philippines signed a landmark resolution by the United Nations Human Rights Council which “condemns violence, bias based on sexual orientation, [and] gender identity.” It was a follow-up to the 2011 UN declaration on sexual orientation and gender identity, which the Philippines abstained from signing.
Currently, Quezon City has implemented an anti-discrimination ordinance, but the Philippines has yet to implement a concrete, nationwide, anti-discrimination legislation.
“Nakikita natin na gay and lesbian communities, transgender communities, unti-unting naa-accept [na] sa society. Pero alam mo ‘yun, hindi pa ‘din nawawala kasi (sic) ‘yung discrimination and stigma, and ‘yun ‘yung sinisigaw natin,” said Briguela.
Marching against hate
The highly publicized slay of transgender woman Jennifer Laude cast a dim shadow over the March, with banners, like that of transgender group Ganda Filipinas, pleading for justice for Laude, and Kapatirang Simbahan para sa Bayan – Union Theological Seminary (KASIMBAYAN-UTS) Chapter mentioning Laude’s slay as a product of a government which legislates skewed laws in favor of imperialist corporations.
“Bilang isang bakla, hindi tayo pwedeng saktan nang ganoon,” Briguela said. “Hurting someone like that is some sort of a hate crime na masakit makita na may ganoon at sinasaktan. Hindi ko siya kaya. Sana ‘yung pagtingin nung tao, bilang isang tao. ‘Yun lang naman hinihingi natin.”
On the other side of the rainbow
An all too familiar scene at the March are counter-protesters from the religious groups, bearing signs stating, “Homosexuality is a sin and you’re all going to hell.”
Pastor Joseph Tiu, a Thomasian alumnus from the MCC, claimed that he has been seeing the same group every year since his first march in 2010.
“They have as much as we have our right to express ourselves and our beliefs. They also have their right to express their own. So, ayos lang ‘yun. Yearly naman, nandiyan na sila eh,” Tiu said.
As a predominantly Christian nation, it’s no surprise that majority of the opposition would come from the Christians who believe that homosexuality is a sin. Moreover, the Catholic Church has a vocal stance against homosexuality, with the CBCP wanting to sweep the LGBT provisions off the anti-discrimination bill.
Leah Ann, one of the dedicated sign-bearing counter-protesters, believes that they are not discriminating, but rather they are merely evangelizing.
“’Yun po ang mission namin. Evangelize at ipakita sa kanila kung ano talaga ang will ng Panginoon sa buhay nila,” she said.“Kung babae, mamuhay ka dapat bilang babae. Kung lalaki ka, mamuhay ka as lalaki. Kasi ‘yun ‘yung sinasabi ng Bible.”
Tiu, on the other hand, refuted Leah Ann’s claims and stated, “We do not read the Bible in a literal sense. Ang Bible ay hindi bumagsak sa langit, buo na at nakasulat sa English.”
He also said the Bible was written for a particular time and there is a necessity to contextualize it in today’s era.
“The Bible sanctions slavery, but today, civilized societies no longer believe in that,” he said,
“We believe, that just like slavery, the LGBT, the Lesbian, Gay, Bisexual issue is not something that was known during the Biblical times, na ‘noh. And wala silang understanding of sexuality as we know today,”
‘Revolutionary’ Pope
Pope Francis has repeatedly made positive statements about the LGBT people, stating that the Catholic Church should be more welcoming to them.
“As far as what he’s doing, I’m so happy. Sobrang happy, kasi siguro of all the popes na naabutan ko, siya lang yung nag-reach out nang ganoon. Very revolutionary ‘yung ginagawa niya,” Briguela said.
In an October 2014 synod on the family, a draft document which stated that the gays have “gifts and qualities to offer the Christian community,” was watered down to state that discrimination towards gay people “should be avoided.”
“I’m happy that he is shaking the Catholic Church, but as we all know, the Catholic Church is a big institution, a very old institution, and it takes about 200 years to change the Catholic Church,” Tiu said.
‘Baking the cake for 20 years’
After 20 years, the demands of the queer folk were still the same.
“We started gathering the ingredients together 20 years ago.. Look around at all the organizations and all of the people who are working for our good. You have been baking the cake for 20 years,” Mickley stated.
On the March’s 20th year, there were about 800 people who aim for the advancement of the Philippine gay cause, a sharp rise from the 50 people present during the first Pride March in the country.
Photo By Vitt Salvador